User Menu Search
Close

Latest Article

Why we can believe the Bible we have today with full confidence. Or, Why good Muslims should believe the Bible

This article was segment three in a four-part presentation at the first-ever "Confidence" seminar on July 21. My task was to explore the credibility of the Old Testament, or Tanakh, especially as it provides the foundation for the New Testament. In segment four my co-presenter Steve Schlichter covered the impeccable manuscript history of the New Testament. 

Thesis 1

We can have great confidence in the Bible as divine revelation because it is self-authenticating. As a veritable library of scripture, it is self-authenticated by the coherence and continuity between its parts and divisions—especially in view of its substantial diversity. As a body of literature, the Bible displays a remarkable historio-theological continuity between its books, its segments and its two testaments that points demonstrably to long-range divine planning and engineering.  Such continuity within diversity is best explained as the product of a prolonged, overarching, progressive and divine plan consisting of complex historio-theological components that develop and reach their culmination. When we grasp the magnitude of such a plan we should be moved with awe to appreciate its divine genius and acknowledge its internal authentication. The Bible’s continuity and coherence can be seen in terms of its various themes and motifs which I list further down in the article. I will focus on one only—the Messiah Motif.                                                                                                                                                   

    

  • 24 July 2018
  • Author: Scott Cherry
  • Number of views: 3051
  • Comments: 1
RSS
First122123124125126127128129130131Last

What is Tao and Tawheed? 

 

Tao and Tawheed is dedicated to exploring the mysteries of faith, reason, and meaning. We aspire to provide articles and videos that stimulate the serious consideration of truth as seen through the lens of these and related ideas: logic, purpose, order, beauty, hope, love, morality, happiness, natural law, intelligibility, science, and divine revelation to expand the list. Our presupposition is that all these things exist and create the tapestry of reality. They are so fundamental they both govern and drive us whether we know it or not. And through the art of good thinking, metacognition and civil discussion they are discernible to us as the rational beings that we are. This is what makes humanness wonderful. To ask questions or start a conversation send email to scott@taoandtawheed.com.


But why "Tao and Tawheed"? Because it's mysterious? Yes. But also because of what they mean to us. Tao is an eastern idea for which the religion of Taoism is named, although we are not Taoists. It refers to the comprehensive order and harmony of the universe despite things that seem chaotic. (In fact, we hold that there really is no chaos.) The late British philosopher C.S. Lewis used the notion of Tao to refer to natural law, or the moral order that permeates all cultures everywhere. Tawheed, or Tawhid, is Muslim concept that captures the idea of absolute unity. specifically the unity of God, or Allah. But we use it more broadly. To us it suggests that no matter how much diversity we see in the universe it is always still one. The opposite is also true, of course. Further, although we are not Muslims there is a powerful rational for monotheism that we embrace. Together we think they capture something profound: Faith, Reason and Meaning. 

But there is another word embedded in our emblem, do you see it? It's the Greek word "logos" from which the word logic derives. It is a very broad concept that by itself captures all the meaning of Tao and Tawheed together. Logos is a word that the ancient Greek philosophers used to refer to 'the logic of everything' or the 'order of all reality' consisting of both particulars and universals. Centuries later the New Testament writer John also used it in the very first sentence of his gospel. Without abandoning the earlier philosophers' notions, but with the claim of divine revelation, John appropriated 'logos', in word and principle, to Jesus the Messiah. This website recognizes and celebrates that. Therefore, our intent is to hold all ideas up to the light of the Logos personified.

Metacognition

Naturalism

Science vs Christianity

Does God exist?

What is Messiah?

Resurrection

Idiom Translations

True Fasting

Slavery and Servitude

T & T on YouTube

Terms Of UsePrivacy StatementCopyright 2025 by Tao and Tawheed
Back To Top