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How Aesthetic Recognition and Intelligibility are Evidence for Design

Gardens are designedby definition. Consider the Jansen butterfly peony garden at the Henry Ford Estate in Dearborn, Michigan where June is peony season. On the 10th I was riding my bike past it and stopped to admire it and snap some pics. Its visual features immediately tell us that that this is not just a natural flower patch. Wild flower patches usually have no recognizable features of planning or design. But this one certainly does. 

       

This is a garden, designed and cultivated by an intelligent being—a 
human.  It was designed deliberately, not by chance, to resemble the contours of a butterfly to be immediately recognized as such by other humans, not animals.  That is to say, humans design most things for other humans, especially things with aesthetic qualities. When we do design and create something we usually have the full expectation that it will be intelligible to other intelligent beings that can recognize, appreciate, and understand them as such. Therefore, when we see something with obvious design (especially with aspects of beauty) we know with near certainty that it is the product of an intelligent mind with an artistic flare for the pleasure of human beholders that can recognize and appreciate the beauty and forethought of its design. 
  • 8 August 2016
  • Author: Scott Cherry
  • Number of views: 3771
  • Comments: 0
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Tao and Tawheed is dedicated to exploring the mysteries of faith, reason, and meaning. We aspire to provide articles and videos that stimulate the serious consideration of truth as seen through the lens of these and related ideas: logic, purpose, order, beauty, hope, love, morality, happiness, natural law, intelligibility, science, and divine revelation to expand the list. Our presupposition is that all these things exist and create the tapestry of reality. They are so fundamental they both govern and drive us whether we know it or not. And through the art of good thinking, metacognition and civil discussion they are discernible to us as the rational beings that we are. This is what makes humanness wonderful. To ask questions or start a conversation send email to scott@taoandtawheed.com.


But why "Tao and Tawheed"? Because it's mysterious? Yes. But also because of what they mean to us. Tao is an eastern idea for which the religion of Taoism is named, although we are not Taoists. It refers to the comprehensive order and harmony of the universe despite things that seem chaotic. (In fact, we hold that there really is no chaos.) The late British philosopher C.S. Lewis used the notion of Tao to refer to natural law, or the moral order that permeates all cultures everywhere. Tawheed, or Tawhid, is Muslim concept that captures the idea of absolute unity. specifically the unity of God, or Allah. But we use it more broadly. To us it suggests that no matter how much diversity we see in the universe it is always still one. The opposite is also true, of course. Further, although we are not Muslims there is a powerful rational for monotheism that we embrace. Together we think they capture something profound: Faith, Reason and Meaning. 

But there is another word embedded in our emblem, do you see it? It's the Greek word "logos" from which the word logic derives. It is a very broad concept that by itself captures all the meaning of Tao and Tawheed together. Logos is a word that the ancient Greek philosophers used to refer to 'the logic of everything' or the 'order of all reality' consisting of both particulars and universals. Centuries later the New Testament writer John also used it in the very first sentence of his gospel. Without abandoning the earlier philosophers' notions, but with the claim of divine revelation, John appropriated 'logos', in word and principle, to Jesus the Messiah. This website recognizes and celebrates that. Therefore, our intent is to hold all ideas up to the light of the Logos personified.

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