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How Jesus was so attractive to children

Based on the gospels and epistles, Jesus and his Apostles usually engaged with adults and families, not children only. He didn’t seem to call children to him specifically, but rather their parents and their whole families. But he certainly attracted and welcomed the children! And no doubt among the throngs of sick that came to him, many parents brought their children to him for healing. When I read the gospel narratives such as the examples below, in some situations I get the impression that it was the children he had in his sights the most, just by being in public places where they could see him and dare come to him. Anyone can understand why a figure like Jesus was very attractive to children. 1) He performed miracles at-will, hundreds daily. There were days when everyone who needed healing went away healed. Who could not be attracted and amazed?  2) Jesus was ‘magnetically’ approachable to everyone except the Pharisees and scribes who were self-righteous hypocrites. This included rich and poor, men and women, the well and the sick—even those with leprosy who were utterly untouchable and forced out of community. Also included were ethnic minorities such as the ruling Romans and the despised Samaritans, adults of all ages, and children. This degree of approachability was unheard of in Jewish society, especially for a religious teacher considered by thousands as a rabbi, a prophet, and even as the Messiah. At that time and for centuries later in the Middle East, for a figure with this kind of profile it was unthinkable to allow the marginalized to approach him, especially lepers, women, and children
  • 6 July 2021
  • Author: Scott Cherry
  • Number of views: 2461
  • Comments: 6
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Tao and Tawheed is dedicated to exploring the mysteries of faith, reason, and meaning. We aspire to provide articles and videos that stimulate the serious consideration of truth as seen through the lens of these and related ideas: logic, purpose, order, beauty, hope, love, morality, happiness, natural law, intelligibility, science, and divine revelation to expand the list. Our presupposition is that all these things exist and create the tapestry of reality. They are so fundamental they both govern and drive us whether we know it or not. And through the art of good thinking, metacognition and civil discussion they are discernible to us as the rational beings that we are. This is what makes humanness wonderful. To ask questions or start a conversation send email to scott@taoandtawheed.com.


But why "Tao and Tawheed"? Because it's mysterious? Yes. But also because of what they mean to us. Tao is an eastern idea for which the religion of Taoism is named, although we are not Taoists. It refers to the comprehensive order and harmony of the universe despite things that seem chaotic. (In fact, we hold that there really is no chaos.) The late British philosopher C.S. Lewis used the notion of Tao to refer to natural law, or the moral order that permeates all cultures everywhere. Tawheed, or Tawhid, is Muslim concept that captures the idea of absolute unity. specifically the unity of God, or Allah. But we use it more broadly. To us it suggests that no matter how much diversity we see in the universe it is always still one. The opposite is also true, of course. Further, although we are not Muslims there is a powerful rational for monotheism that we embrace. Together we think they capture something profound: Faith, Reason and Meaning. 

But there is another word embedded in our emblem, do you see it? It's the Greek word "logos" from which the word logic derives. It is a very broad concept that by itself captures all the meaning of Tao and Tawheed together. Logos is a word that the ancient Greek philosophers used to refer to 'the logic of everything' or the 'order of all reality' consisting of both particulars and universals. Centuries later the New Testament writer John also used it in the very first sentence of his gospel. Without abandoning the earlier philosophers' notions, but with the claim of divine revelation, John appropriated 'logos', in word and principle, to Jesus the Messiah. This website recognizes and celebrates that. Therefore, our intent is to hold all ideas up to the light of the Logos personified.

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