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How and Where it Shows up in Philosophy, Culture and Religion

by Scott Cherry—

Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? The glaring thing, of course, is that the world’s problems are too big and too numerous even for them. We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, and compassion, etc. Not everybody is qualified to be a “messiah”.  Actually very few.

      

   

  • 14 October 2019
  • Author: Scott Cherry
  • Number of views: 391
  • Comments: 0

The legal system should return to the reasonableness of biblical standards.

by Jen Foster

In law, the relationship between criminal intent and culpability is convoluted and inconsistent because the justice system has chosen dubious psychological assumptions to undergird its precedents and statutes. A new framework, scientism, has emerged which attempts to standardize these sometimes contradictory judicial laws through breakthroughs in neuroscience. But rather than justifying the psychological assumptions, comprehensive neuroscience actually requires the justice system to adopt a more biblical framework for culpability in criminal intent.  Psychology has always suffered in the eyes of the law from a lack of hard science. As scientism has emerged as society’s new favorite idol, neuroscience offers psychology a much-needed justification for diminished moral culpability. Unfortunately for psychology, it is only by misrepresenting and twisting facts that they gain scientific strength for their position.
  • 3 October 2019
  • Author: Guest Blogger
  • Number of views: 417
  • Comments: 0

How and Where it Shows up in Philosophy, Culture and Religion

by Scott Cherry—

Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? The glaring thing, of course, is that the world’s problems are too big and too numerous even for them. We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, and compassion, etc. Not everybody is qualified to be a “messiah”.  Actually very few.

  • 1 August 2019
  • Author: Scott Cherry
  • Number of views: 583
  • Comments: 2

An academic understanding of scripture falls short with this and other important doctrines.

by Marty Smithhart

When I became a Christian in my 30s, one of the questions I used to ask myself was, "Is the Bible really that confusing? There is no doubt that there are all kinds of views on Christianity, who God is, Islam’s view of God (Allah) and Judaism’s view of Hashem, etc. One thing that really captivated me when I first began to compare and contrast Christianity (the scriptures) with modern Judaism is this point: The scriptures, both Old and New Testament, were written before the Talmudic sages wrote. The Christian texts were written before Talmudic Judaism began codification. Therefore, if you want to know what the Bible says from its earliest point of view, before Talmudic Judaism and its sages, you must use the Christian New Testament. 

  • 15 July 2019
  • Author: Guest Blogger
  • Number of views: 654
  • Comments: 0

The Sum of the Parts: Not only did Jesus DO miracles, he WAS the miracle.

It has been said that the test of a person’s greatness is their use or abuse of power.  On this score how did Jesus fair, we may ask?

The four gospels’ collective portrait of Jesus is not just that he was a doer of miracles, but that he was himself a miracle. In all of world history, never has there been any other historical figure to whom so many miracles have been attributed, from birth to death—nay, even beyond death. Never another historical figure to whom so much other-worldly power has been ascribed—power over disease and disability, power over nature, power over demonic forces, power over discourse, and power over death itself. In conjunction, never has there been an historical figure to whom so much humanitarian goodness has been attributed. Power and goodness.

            

  • 13 June 2019
  • Author: Scott Cherry
  • Number of views: 842
  • Comments: 2
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