How the Trial of Job Forms a Master Motif Akin to Other Great Life Motifs
So I've been writing a book on the prophet Job lately. I had a good day of writing today, and I feel pretty good about it. Here it is.
The Book of Job has been enormously influential on our culture to this day. Its writing is like historical documentary in parts (1-2, 42) but vastly different in the rest which is poetry (3-41). In my analysis, there is a strong case for its historical veracity, and I believe it. But I don’t think that is its main intent, so I don’t think it matters much. It is non-essential. I think the main intent of Job is to teach us certain theological truths and to give us the “Job motif” which I will develop further in this chapter (12). As I have said, it is both a redeemer motif and a messiah motif. In the Tanakh this is a ‘meta-motif’, and it is one of the main purposes of all Hebrew scripture and the revelation it embodies to progressively develop this motif. In the early chapters of this book we talked a lot about the details of Job's story and his ordeal for which he is forever famous. I have talked extensively about specific ‘micro-motifs’ in the Book of Job. Now I want to talk about the Prophet Job himself and his story as Motif with a capital ‘M’—a ‘macro-motif’. Message me if you're particularly interested.